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The British saw a Dutch postal service to Australia as undermining British prestige. The flight of De Uiver also needs to be looked at within the geopolitical spectrum. On the one hand, the Dutch had shown that a faster service could be established. On the other hand, the Dutch success made the British even more obstructive. It took until 1938 before a regular passenger and mail service could be established. Flights from NEI to Australia stopped once the war reached NEI in 1942. The last regular KNILM flight to Archerfield arrived on 19 February 1942. This was at the same time an evacuation flight that brought senior KNILM staff to Australia, weeks before the Japanese occupation of the NEI. Soon after the war, the resumption of the commercial KNILM service from NEI was planned, depending on the development of the political situation in NEI. Already the Dutch 19 Squadron at Archerfield (see below) had taken delivery of a Douglas Skymaster airplane from America, and two more arrived soon after that, to be used for the Indies run. These planes became a temporary nucleus for a revived KNILM service. Source: paulbuddehistory.com/travelogues/the-dutch-at-archerfield...

"If clothes were given to workers in lieu of wages by way of reward for labour, then the clothes should have become the possession of the worker. By possession, I mean that the clothes should have been theirs to keep, to sell, to trade, or to give to family or to others to satisfy customary exchange. But despite official policy, clothes were rarely given as wages, and it was common for clothes to remain the property of the employer. On cattle stations, Aboriginal stockworkers were given clothes suitable for riding and working, but these clothes were on loan rather than clothes to keep." In 1932 Owen Rowe, commented that: One big station firm indulged in the Christian practice of compelling the stockboys, after the mustering of the cattle was finished, which is just a seasonal work, to hand back the clothes, issued them to work in, and then sending them naked into the bush to fend for themselves [:::] The scarcity of clothing among these unfortunates compels them to wear the clothes until they are absolutely filthy or until they fall to pieces on them.30 The assimilation policy was based on the assumption that the barrier to equal rights and citizenship for Aboriginal people was not the fundamental inequality of the law, but the inadequacy of the Aboriginal people themselves. It was assumed that an innate inferiority existed which might, with suitable training and guidance, be gradually overcome. The question of clothing and cash wages was an important part of the new policy. Source: 2007 " When wages were clothes: dressing down Aboriginal workers in Australia's Northern Territory" Julia T. Martinez ro.uow.edu.au/cgi/viewcontent.cgi?article=1786&contex...

Aboriginal breastplates (also called king plates or aboriginal gorgets) were a form of regalia used in pre-Federation Australia by white colonial authorities to recognise those they perceived to be local Aboriginal leaders. The breastplates were usually metallic crescent-shaped plaques worn around the neck by wearer. Aboriginal people did not traditionally have kings or chiefs. They lived in small clan groups with several elders—certain older men and women—who consulted with each other on decisions for the group. By appointing kings of tribes, and granting them king plates, the white colonial powers went against the more collegiate grain of traditional Aboriginal culture. In the 19th century, king plates were given by numerous communities in various Australian States to esteemed Aboriginal men and women, who were usually elders of their particular tribal or kinship group. The plates were presented to perceived 'chiefs', courageous men and to faithful servants.[1] There have been suggestions that the presentation of breastplates also had a great deal to do with whether or not the recipient was seen as useful or respected by the white Australian community of the area in question. While some Aboriginal people wore their breastplates with pride, others saw them as yet another insult to their culture from the white European settlers.[2] Source: en.wikipedia.org/wiki/Aboriginal_breastplate