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"If clothes were given to workers in lieu of wages by way of reward for labour, then the clothes should have become the possession of the worker. By possession, I mean that the clothes should have been theirs to keep, to sell, to trade, or to give to family or to others to satisfy customary exchange. But despite official policy, clothes were rarely given as wages, and it was common for clothes to remain the property of the employer. On cattle stations, Aboriginal stockworkers were given clothes suitable for riding and working, but these clothes were on loan rather than clothes to keep." In 1932 Owen Rowe, commented that: One big station firm indulged in the Christian practice of compelling the stockboys, after the mustering of the cattle was finished, which is just a seasonal work, to hand back the clothes, issued them to work in, and then sending them naked into the bush to fend for themselves [:::] The scarcity of clothing among these unfortunates compels them to wear the clothes until they are absolutely filthy or until they fall to pieces on them.30 The assimilation policy was based on the assumption that the barrier to equal rights and citizenship for Aboriginal people was not the fundamental inequality of the law, but the inadequacy of the Aboriginal people themselves. It was assumed that an innate inferiority existed which might, with suitable training and guidance, be gradually overcome. The question of clothing and cash wages was an important part of the new policy. Source: 2007 " When wages were clothes: dressing down Aboriginal workers in Australia's Northern Territory" Julia T. Martinez ro.uow.edu.au/cgi/viewcontent.cgi?article=1786&contex...

The Indigenous Peoples of the Darling Downs For several thousand years, the Darling Downs was home to various clans of the Wakka Wakka language speakers: the Keinjan around Warwick, the Giabal around Toowoomba, the Barunggam to the west of Dalby, and the Jarowair around the Bunya mountains. To the south and west were the Bigambal and Kambuwal of the Kamilaroi speakers; to the east were the Jagara of the Turubul speakers. The Downs Indigenous peoples were also knows as the Gomaingguru, ‘men of the Condamine’, or Gooneburra, ‘fire blacks’ (from their habit of frequently firing the grasslands). They numbered perhaps 1500–2000. Source; www.visualarts.qld.gov.au/content/martens_standard.asp?na...

Grosvenor St, Bondi Junction. Near the South East Corner of Oxford St. Pattinson & Co ( forerunner to Washington H Soul Pattinson ) Sandstone Building under Pattinson & Co Sign is on the North East Corner of Oxford St, Waverly Methodist Church ( demolished 1970 ) This Link will show an alternative view - dictionaryofsydney.org/media/3728.