italian

Dancer. NYT of Nov 12, 1911 describes her as a seventeen year-old just arrived from La Scala.
query.nytimes.com/gst/abstract.html?res=F50F12FC355517738...

See also

She was born in 1896 in Milano and died on April 30, 1940 in Milano. She was the "première danseuse" of the NY Metropolitan Opera from 1914 to 1930 and ballet mistress from 1919 to 1935 (according to fr.wikipedia.org/wiki/Rosina_Galli_%28danseuse%29) See also books.google.ch/books?id=Tm-AAAAAQBAJ&pg=PT294&dq... news.google.com/newspapers?nid=1787&dat=19300619&... "My Life as a Ballet-Dancer" by Rosina Galli (www.unz.org/Pub/Forum-1919jul-00011) In broadway.cas.sc.edu/content/maria-gambarelli she is described as "cruel".

In March 1916, a series of concerts, whose purpose was to raise funds for the establishing of an Italian theatre in NY, was given in the Waldorf. Rosina Galli and Giuseppe Bonfiglio gave a group of dances (NYT, March 19, 1916, query.nytimes.com/mem/archive-free/pdf?res=FB0811F63E591A...)

See also www.flickr.com/photos/library_of_congress/7753236584/

See books.google.com/books?id=Bkc0AQAAMAAJ&pg=RA1-PA56&am... for an advertisement for Alessandro Dolci, a "new Italian tenor." See forgottenoperasingers.blogspot.com/2013/08/alessandro-dol...

A very good friend of Nikola Tesla's - Johnson's wife was in love with Tesla, to boot.

He's holding "La Traviata"

www.wikidata.org/wiki/Q39401353

Italians have literally shaped the landscape through sugarcane plantations. They built up the North and impacted more broadly on the state’s economic, social and cultural fabric and space. At the same time, they have been embroiled in labour and racial debates. Regional and homeland origins have defined the identities and loyalties of Italians. However, from the start, Italianness as a heritage and feeling has infused the Queensland countryside, towns and cities. Tracing the story mirrors several trajectories from colonial to state, and helps define Queensland’s position within the global and transnational movements. Escaping la miseria (poverty) Italians left Europe in search of work. By 1859 some Italians were already working in Queensland building railways, as miners, wood-cutters, sugarcane farmers, and priests (the latter on Stradbroke Island and at Warwick). The largest proportion remained in Ingham in the Hinchinbrook Shire. Their presence from 1891 generated heated debate in parliament and the press about their capacity to assimilate. By 1907, racist rhetoric was being used by the Bulletin newspaper, for instance, to question the racial hygiene of Italians, calling them ‘bucolic’, ‘dull-witted’, ‘primitive’ and ‘impoverished’. Such attacks provide a backdrop to the 1924 Royal Commission into alien labour in north Queensland. The Worker, among other newspapers, complained that the Federal Government was allowing ‘Mediterranean scum’ to invade the sugar planations. Until the 1970s Italians were considered less preferable than British and Northern Europeans in Queensland. In Ingham and across North Queensland, Italians were labelled ‘black’ because of the association of the sugar fields with non-white labour. The economic success of Ingham’s Italian community proved toxic despite the support of local police and many Anglo-Australians. Italians became ‘enemy aliens’ with the 1939 National Security Act, especially when Mussolini declared war in 1940. About 15% of Australia’s Italians were rounded-up for internment, including women and children. What can only be described as a ‘social war’ ensued, led by the Returned Services League. After World War II more Italian families arrived in Queensland. The era of the canecutter was over by 1972. At this time Italianness experienced a renaissance not only in Queensland but across Australia. By the 1970s, Italian names were found in the strata of business, politics and society, and Italian words - spaghetti, pasta, zucchini, pizza, gelato, cappuccino, vino - were integrated into the everyday experience of Queenslanders. Source: www.qhatlas.com.au/content/italians-queensland