expression

39 photos and 4 illustrations tagged expression, from 8 members of Flickr Commons.

When were these photos & illustrations taken?

5
1862
2013

 

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34% of these photos & illustrations are geotagged.

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Photos & Illustrations tagged expression:

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Young Mary Kristine Lundager with her toy horse and cart, Mt. Morgan, ca. 1896

  • Vesna Verencevic said:
    Mary Kristine Lundager, born 1893 Mary Kristine Lundager was born on month day 1893, at birth place , to Jens Hansen Lundager and Mathilde Helena Lundager . Mary had 6 siblings: Hulda Helene Lundager , Alma May Lundager and 4 other siblings . Source: www.myheritage.com/names/mary_lundager

Michael Lavery

  • HLM1992 said:
    LMAO no fear of the police here
  • MattysFlicks said:
    I restored this wonderful mugshot and made something cool out of it!
  • Dan Stiver said:
    Just look at that smug bastard

Studio portrait of a man from an unidentified location

  • Vesna Verencevic said:
    "If clothes were given to workers in lieu of wages by way of reward for labour, then the clothes should have become the possession of the worker. By possession, I mean that the clothes should have been theirs to keep, to sell, to trade, or to give to family or to others to satisfy customary exchange. But despite official policy, clothes were rarely given as wages, and it was common for clothes to remain the property of the employer. On cattle stations, Aboriginal stockworkers were given clothes suitable for riding and working, but these clothes were on loan rather than clothes to keep." In 1932 Owen Rowe, commented that: One big station firm indulged in the Christian practice of compelling the stockboys, after the mustering of the cattle was finished, which is just a seasonal work, to hand back the clothes, issued them to work in, and then sending them naked into the bush to fend for themselves [:::] The scarcity of clothing among these unfortunates compels them to wear the clothes until they are absolutely filthy or until they fall to pieces on them.30 The assimilation policy was based on the assumption that the barrier to equal rights and citizenship for Aboriginal people was not the fundamental inequality of the law, but the inadequacy of the Aboriginal people themselves. It was assumed that an innate inferiority existed which might, with suitable training and guidance, be gradually overcome. The question of clothing and cash wages was an important part of the new policy. Source: 2007 " When wages were clothes: dressing down Aboriginal workers in Australia's Northern Territory" Julia T. Martinez ro.uow.edu.au/cgi/viewcontent.cgi?article=1786&contex...