comingofthelight

Some Aboriginal people work for the settlers. They are dressed in European clothes, fed European food, and live in camps near the homestead. They play a vital role in the development of the Queensland pastoral industry. The owners of Booubyjan had a good relationship with the Aboriginal people who lived and worked on the station. They commissioned FW Whitehouse to paint the portrait of Cobbo, which was hung on the homestead. Source: cherbourgmemory.org/booubyja-cobbo-at-booubyjan-station-1...

Yorke Island (traditionally known as Masig) is a coral cay situated in the Eastern area of the central island group in the Torres Strait, 2.7km in length and 800m at its widest point. The people of Yorke Island are skilled navigators with a detailed knowledge of the reefs and have always occupied a central position in the Straits trading networks. Source: www.tsirc.qld.gov.au/communities/masig

Church of St John the Evangelist (built 1924), Masig Island (aka Yorke Island), Torres Strait, Queensland, Source: www.alamy.com/stock-photo-church-of-st-john-the-evangelis...

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Doomadgee is a largely Indigenous community located in the Gulf of Carpentaria, approximately 140km from the Northern Territory border and 93km west of Burketown. The community is positioned alongside the Nicholson River and provides access to the coast, freshwater rivers, and Lawn Hill National Park, one of the Gulf’s most popular natural tourist attractions. The Waanyi and Gangalidda people are recognized as the Traditional Owners of the region surrounding Doomadgee. The original mission, known as ‘Old Doomadgee’, was established in 1933 by a non-Indigenous family, the Akehurst family, with the support of the Christian Brethren Assemblies and Chief Protector of Aboriginals[2]. The mission was located at ‘Dumaji’ at Bayley Point Aboriginal reserve, on Gangalidda land. Archival records and personal accounts by residents describe the restrictive and difficult conditions at Doomadgee. In 1950, a government report severely criticized practices in use in the dormitory. At the time, mission policy required that all children over 6 years old lived in dormitories[14]. Boys left the dormitory around the age of 14 to take up station work. Girls were trained in domestic duties and often remained in the dormitories until they married. By the late 1950s, many residents left Doomadgee and went to the Mornington Island mission, where the practice of separating children from parents in dormitories had been abandoned. During the 1960s, older, unmarried girls began returning to their parents[16]. The dormitories closed at some point in the late 1960s. Source: www.qld.gov.au/firstnations/cultural-awareness-heritage-a...