reconciliationaustralia

250 photos and 1 illustration tagged reconciliationaustralia, from 1 member of Flickr Commons.

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50
1825
2020

 

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The last upload was September 2025.

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Shelters at Barambah Aboriginal Settlement ca 1920

  • Vesna Verencevic said:
    "In the 1920s nothing fundamentally changed about the lot or the rights of Aborigines and Torres Strait Islanders removed from their homelands, but the sheer scope of the segregation policy meant that rough camps had to be turned into permanent settlements. Work stepped up at Barambah, and by the end of the decade more than 40 family cottages, girls’ and boys’ dormitories, a shop, a proper ration shed, a two-roomed school and a hospital had been built. And the settlement had a new name. After complaints from nearby Barambah Station that their mail was being wrongly directed, authorities renamed the community Cherbourg, not for any romantic French connotation but for the parish in which it sat. This is the Cherbourg that the community’s Ration Shed Museum, established in 2004 to mark the settlement’s centenary, commemorates, if not quite celebrates. And yet, despite the dark history of oppression and cruelty that surrounds it, there is much to celebrate in the heroic and uplifting stories of those who survived, and some that thrived." Source:https://noosatoday.com.au/news/21-12-2020/the-people-of-the-settlement/

Women with children at Barambah Aboriginal Settlement 1911

  • Vesna Verencevic said:
    "1913 — The Dormitory system is expanded to include Mothers and their children. A policy of rescuing young women and children is introduced. It is not enough to remove them to a settlement for better care and protection, they have to be placed in a controlled environment. The dormitory system, which continued until the 1980s is a strict form of segregation and discipline." Source:http://cherbourgmemory.org/group-of-women-with-children-at-barambah-aboriginal-settlement-1911/

Stockmen in Queensland

  • Christine Dunne said:
    Excuse me. this photo is taken at may down station. And that dark skin Aborigine man is a my uncle Henry Catchinda. A Bularnu man. Who married a kalkadoon woman.
  • State Library of Queensland said:
    Christine Dunne Thank you for the information, but which dark skin Aboriginal man? the one on the right or left with long-sleeves?
  • Christine Dunne said:
    One with the short sleeve.. horse with white on the front