mission

Doomadgee is a largely Indigenous community located in the Gulf of Carpentaria, approximately 140km from the Northern Territory border and 93km west of Burketown. The community is positioned alongside the Nicholson River and provides access to the coast, freshwater rivers, and Lawn Hill National Park, one of the Gulf’s most popular natural tourist attractions. The Waanyi and Gangalidda people are recognized as the Traditional Owners of the region surrounding Doomadgee. The original mission, known as ‘Old Doomadgee’, was established in 1933 by a non-Indigenous family, the Akehurst family, with the support of the Christian Brethren Assemblies and Chief Protector of Aboriginals[2]. The mission was located at ‘Dumaji’ at Bayley Point Aboriginal reserve, on Gangalidda land. Archival records and personal accounts by residents describe the restrictive and difficult conditions at Doomadgee. In 1950, a government report severely criticized practices in use in the dormitory. At the time, mission policy required that all children over 6 years old lived in dormitories[14]. Boys left the dormitory around the age of 14 to take up station work. Girls were trained in domestic duties and often remained in the dormitories until they married. By the late 1950s, many residents left Doomadgee and went to the Mornington Island mission, where the practice of separating children from parents in dormitories had been abandoned. During the 1960s, older, unmarried girls began returning to their parents[16]. The dormitories closed at some point in the late 1960s. Source: www.qld.gov.au/firstnations/cultural-awareness-heritage-a...

The Hope Valley Mission, at Hope Valley, was run by Lutheran Church Missionaries. Previously known as the Cape Bedford Mission, it was established around 1896 and closed in May 1942 when the site was taken over by the Australian Army and its residents were removed to Woorabinda, near Rockhampton. It reopened as the Hope Vale Mission in around 1950. The Hope Valley Mission was established when the administrative centre for the Mission at Elim moved to Hope Valley. Before the second world war, the Mission consisted of a number of hamlets or settlements at Springhill, Bridge Creek, and Elim with the administrative centre located at Hope Valley. Hope Valley was known as 'the school station'. This was where the Superintendent's house, the church, the school and the dormitories were situated. All of the Mission children of school age were sent to live in the dormitories at Hope Valley as this was where the Mission school was situated. The Hope Valley dormitories were also used to house orphans or children whose parents were not living on the Mission. The Mission's policy in 1939 was that it was better that Mission children were institutionalised rather than be with their parents. In 1941, 131 children were registered as inmates of the institution. In May 1942, residents of Hope Valley Mission were removed to the Woorabinda Aboriginal Reserve, over 1,000 kilometres south. The Mission site was subsequently taken over by the Australian Army, the Royal Australian Air Force, United States Army and the Civil Construction Corps. The mission reopened in around 1950, with the new name of Hope Vale. Source: www.findandconnect.gov.au/ref/qld/biogs/QE00828b.htm

It is hard to imagine Christianity being taken in worse circumstances to a people than has been the case with Aborigines throughout much of Australia. Christianity has been an intrinsic part of the colonization process and, as a consequence, has been a companion to frontier violence, dispossession, disease, depopulation, and degradation. Christianity was the religion of the white conquerors who assumed authority and control over Aboriginal people. Missionaries were part of the new law that dominated Aboriginal law. This has certainly been the case in North Queensland (Loos 1982). The missionaries were, of course, as much prisoners of their culture as other colonists. From the hindsight of the twentieth century, many of their attitudes toward Aboriginal people can be seen as offensive. Yet, unlike the other colonists, they came to give Aborigines the greatest gift they had to offer: the salvation they had found in Jesus Christ. They confused their salvation with their culture and both with the 'civilization' they tried to impose on Aborigines. Source; Concern and Contempt Church and Missionary Attitudes Towards Aborigines in North Queensland in the Nineteenth Century Noel Loos