mission

The children at the mission learned to read and write in Guugu Yimidhirr (which had been transcribed earlier by the missionaries), and the girls helped in the missionaries’ houses and in the garden. It was routine for the girls to be confined to a dormitory each night and to have limited access to their families. Initially, the missionary Wilhelm Poland supervised them closely at Elim while the senior missionary, Georg Heinrich Schwarz, attempted to establish a second station at Hope Valley. This arrangement was altered in 1890 after the older girls, including Mulun, secretly invited Guugu Yimidhirr boys into their dormitory at night. Thereafter the older girls were periodically sent to Hope Valley to stay with Schwarz. Source: ia.anu.edu.au/biography/mulun-magdalena-29712

The Lutherans were able to establish a permanent Christian community at Hope Vale, while irrevocably failing at Bloomfield and Marie Yamba. The missionaries formulated their ideas concerning their potential evangelization of the blacks in terms of cultural contact. They believed that Aborigines in their traditional life had few, if any, religious susceptibilities and possessed only the rudest and most elementary forms of culture. Furthermore, pagan heathenism was felt to be far easier to eradicate than civilised vice. From the assumption that "the raw aboriginal is only a child" 134, it logically followed that those who had experienced little cultural disarrangement, such as the Bloomfield blacks, would be simple to convert whilst those who had been 'contaminated' by the European vices of alcohol and opium and who languished in the towns would maintain resistance to any evangelical efforts. Yet, in fact, the opposite situation was to 'otcur. Ultimately, Bloomfield and to a lesser extent, Marie Yamba, were to fail because of the strength and well-integrated nature of Aboriginal society while Hope Vale was to triumph because of the social and cultural disintegration which the Cooktown natives had experienced. But was 'Hope Vale' a success? To the missionaries, it may have been seen as such for the 'Children of Darkness' were true transformed into earnest, industrious, Christians. Yet if one is to regard missionary activity from the blacks' point of view, it is apparent that the process of evangelization was but another agent which the dominant European culture employed to destroy traditional forms of Aboriginal life. Source: espace.library.uq.edu.au/data/UQ_246274/Qld_heritage_v2_n... "Marie Yamba, Bloomfield and Hope Vale: The Lutheran Missions to the North Queensland Aborigines, 1886·1905" by Kay Elizabeth Evans, B.A. *

Lutheran involvement in the Cooktown area began in 1885 when missionary Johann Flierl stopped off at Cooktown on his way to New Guinea. He later received government permission to start a mission station. The original mission sites were at Elim and Cape Bedford. Elim became known as Hope Valley, and later Hope Vale. The Immanuel Lutheran Synod in South Australia supported work amongst the Gungu Yimidhirr people by sending missionaries C.A. Meyer, George Schwarz and Wilhelm Poland. At the outbreak of the Second World War the people, along with missionary Schwartz, were interned at Woorabinda, near Rockhampton, in Queensland. In just one month twenty eight people lost their lives with nearly a quarter of the people dying over the next eight years. In 1986 the community became the first to receive a Deed of Grant in Trust (DOGIT) and formed the Hope Vale Aboriginal Council. In 1997 a Native Title determination was made concerning the lands of the Hope Vale. Source: aiatsis.gov.au/sites/default/files/catalogue_resources/MS...

The Guugu Yimithirr people like all Aborigines in Australia have been here for approximately 100,000 years. The Guugu Yimithirr first came to prominence in 1770 when they engaged with Captain James Cook and his crew on the good ship Endeavour. As is well known in history the Guugu Yimithirr hosted Captain Cook at present day Cooktown (Gungarr) for 7 weeks. During this time he not only had to repair the Endeavour he also met the Guugu Yimithirr people and engaged in dialogue along with Joseph Banks and Sydney Parkinson. They gathered a word list of the Guugu Yimithirr language and from this encounter the Guugu Yimithirr have been immortalised in the English language by giving the name to that giant hopping marsupial-Gangurru-Kangaroo. Hope Valley Mission was founded in January of 1886 by the Lutheran Missionary John Flierl. He was on his way to establish a mission in New Guinea but was held up in Cooktown and during the idle time he began work amongst the Guugu Yimithirr clans in Cooktown. He established himself as missionary on the Cape Bedford Aboriginal Reserve, choosing a spot on the bay north of Cape Bedford which he called Elim. Source: www.hopevale.qld.gov.au/history