naidoc

.All Saints Anglican Church is a heritage-listed church at Darnley Island, Torres Strait Island Region, Queensland, Australia. It was built from 1919 to 1938. n 1871 representatives of the London Missionary Society (LMS) arrived in the Torres Straits on the schooner Surprise,[2][3][a] which had been chartered by the LMS,[4][5] after the French Government had demanded their removal from the Loyalty Islands and New Caledonia in 1869. They decided to expand into the Torres Straits and New Guinea.[1] They were represented by two Englishmen, Revs S. Macfarlane and A.W. Murray,[6][7] and eight Lifu (Loyalty Islander) evangelists: Tapeso, Elia, Mataika, Guchong, Kerisidui, Wauaded, Sevine and Josaia, and their wives.[1][8] The missionaries reached Erub (Darnley Island) on 1 July 1871, an event that came to be known as the "Coming of the Light". Dabad, one of the tribal elders of the island, met them at Kemus Beach. Dabad befriended the missionaries and introduced them to Amani, another tribal elder, and the rest of the Erub Islanders. His role in the bringing of Christianity to the Torres Straits is memorialised by Dabad's Monument at Badog. The inscription reads "In loving memory of Dabad 1871: A man who denied his tribal laws and accepted the good news of salvation".[1][9] South Sea Islanders had an important role working in the beche-de-mer and pearl farming industries in the Torres Straits and had established trading relations with the islanders long before the arrival of HMS Surprise. Rotuma Islanders working there, who had encountered Christian missions at Rotuma and believed the missionaries to be cruel, evil and capable of selling people into slavery, reportedly warned the people of Erub against them.[1] Thorngreen, a European man, was living on Erub and accompanied Darnley Islanders on board HMS Surprise the following day. As it was a Sunday, the missionaries held a service in Lifu language. This was the first recorded service in the Torres Straits (although Rev Jagg would have undoubtedly held services during his 12 months at Somerset). Two native evangelists, Mataika and Guchong, and their wives, were left on Erub on 5 July.[1] HMS Surprise went on to Tudu (Warrior) Island.The missionaries were welcomed at Tudu by Captain Banner, who had an established pearl shell fishery on the island. John Joseph, one of his employees, travelled with the missionaries as an interpreter to Dauan Island on 6 July.[1] Finding that most of the islanders were away on Saibai Island, they were taken to Saibai by Nudai, the chief of Dauan. Two Lifu evangelists, Josaia and Sevine, were left at Saibai and Dauan, respectively. It was 1881 before the first substantial building for Christian worship was constructed at Saibai. In the early 20th century, it was replaced by the Holy Trinity Church, on which construction began about 1919 and was completed by about 1938.[1] Additional Lifu evangelists were left on Yorke and Yam Islands. With the English clergy still aboard, HMS Surprise sailed to the newly established settlement at Somerset.[1] The London Missionary Society (LMS) established temporary headquarters at Somerset, from where they could expand their operations into other Torres Strait Islands and the mainland of New Guinea. Between 1871 and 1878 at least 131 Pacific Islander teachers, mainly from the Loyalty Islands, Cook Islands, Niue, Society Islands and Rurutu, taught in the Torres Straits and New Guinea, along with their wives and families. Only four European missionaries taught in the same period.[1] In 1872 the LMS revisited selected islands in the Torres Straits. They reported that the missionaries who had been left on Dauan and Saibai had been accepted into the local tribes and had been given land by the local chiefs. They reported weekly services were being held at Erub (Darnley), and were conducted in a pidgin form of the local language, Kala Lagaw Ya.[1] Eventually a full creole language developed in the Torres Strait Islands. The Queensland Government annexed the islands of the Torres Straits within 60 miles (97 km) of the mainland in 1872, followed by the remainder of the islands in 1879. It feared that rival colonial powers could take control of what had become an important shipping route. Annexation also gave the government control over the increasingly lucrative beche-de-mer and pearl shelling economies and, in particular, regulating the use of Torres Strait and South Sea Islander labour in these industries. The government moved its administration centre from Somerset to Thursday Island in 1877. But the lack of government resources, such as a regular patrol boat, meant that effectively administration of the islands was conducted by the London Missionary Society.[1] The Society established the Papuan Institute on the island of Mer as a theological facility to train Torres Strait Islanders as Episcopal priests. The Society selected the students. It closed the Institute in 1888, but by then a number of local priests had been trained who were familiar with both formal missionary teaching and the local Islander customs.[1] By 1890 the London Missionary Society began to reduce its operations in the Torres Straits. Conversion on the islands had been successful, and they considered Papua their next area of endeavour. A full-time superintendent on the islands was no longer deemed necessary. The incumbent priest, Rev J Chalmers, moved to Saguane in the Fly River in New Guinea. The Queensland Government appointed teacher/supervisors on various islands. In 1904 the Protector of Aborigines assumed comprehensive control of Islanders' lives under the Queensland Aboriginals Protection and Restriction of the Sale of Opium Act 1897.[1] Worship on various islands was led by the Islander priests who had been trained at the Papuan Institute. Annual inspections were made by LMS representatives travelling from New Guinea.[1] In 1914 the secretary of the London Missionary Society requested that the Bishop of Carpentaria, Gilbert White, take over the missionary work in the Torres Strait due to financial pressure. The Australian Board of Missions in November 1914 accepted this and the Anglican Church assumed responsibility for the Torres Strait Mission. All the leases granted to the LMS, including the buildings, were transferred to the Anglican Church.[1] Soon after this transfer, the Anglican Church instituted annual "Coming of the Light" celebrations, as a tribute to the London Missionary Society and perhaps as a way of ensuring continuity of worship. This anniversary continues to be celebrated annually by Torres Strait Islanders, both in the Strait and in Torres Strait Islander communities on the Australian mainland. Kemus Beach, on Erub, is a particularly important center for these Coming of the Light celebrations. This was the site of the first contact between Torres Strait Islanders and representatives of the London Missionary Society. That event is memorialised by a Coming of the Light monument, consisting of a 3.5-metre (11 ft) high white cross standing in a ship named Surprise as its base.[1] Church, 1934 In 1919 the All Saints Church was constructed at the former site of the original London Missionary Society mission house and school. Locally produced lime from burnt coral and basalt was used and the work was done under the direction of Manai, an Erub Islander, and Ware, a South Sea Islander. It was originally known as the Ziona church.[1] In 1963 the Church of England, now the Anglican Church, remodelled this building with limestone from surrounding coral reefs. The roofline was raised and internal walls extended. Erosion of the beach over time has threatened the preservation of the building. In 1976 a stone sea wall was constructed approximately 15 metres (49 ft) from the building in an effort to protect it from erosion from the strong tides.[1] Description Church, 1996 All Saints Church is a mass concrete structure with a timber framed red corrugated asbestos cement and galvanized steel roof, located 5–15 metres (16–49 ft) from Badog Beach on the south west side of Erub (Darnley) Island in the Torres Straits.[1] . Internal walls between the nave and the wings of the building are rendered white and feature columned arches. The floor is concrete.[1] The facade of the building, facing east, is decorated with a niche, projecting columns and beams, frieze and other architectural features. The main entrance is on the southern side of the building, through one of the side wings. External walls of the side wings are buttressed at the corners and intermediary points. The building is located on a small level area between the beach and the northeast headland of Badog Beach. The vegetation includes mature coconut palms and a natural forest setting.[1] All Saints Church, Erub (Darnley) Island, survives as important evidence of the development of missionary activity in the Torres Straits and serves as a focus for the annual July 1 "Coming of the Light" festival that celebrates the arrival of the London Missionary Society in the Torres Straits in 1871.[1] Source: en.wikipedia.org/wiki/All_Saints_Anglican_Church,_Darnley...

Doomadgee is a largely Indigenous community located in the Gulf of Carpentaria, approximately 140km from the Northern Territory border and 93km west of Burketown. The community is positioned alongside the Nicholson River and provides access to the coast, freshwater rivers, and Lawn Hill National Park, one of the Gulf’s most popular natural tourist attractions. The Waanyi and Gangalidda people are recognized as the Traditional Owners of the region surrounding Doomadgee. The original mission, known as ‘Old Doomadgee’, was established in 1933 by a non-Indigenous family, the Akehurst family, with the support of the Christian Brethren Assemblies and Chief Protector of Aboriginals[2]. The mission was located at ‘Dumaji’ at Bayley Point Aboriginal reserve, on Gangalidda land. Archival records and personal accounts by residents describe the restrictive and difficult conditions at Doomadgee. In 1950, a government report severely criticized practices in use in the dormitory. At the time, mission policy required that all children over 6 years old lived in dormitories[14]. Boys left the dormitory around the age of 14 to take up station work. Girls were trained in domestic duties and often remained in the dormitories until they married. By the late 1950s, many residents left Doomadgee and went to the Mornington Island mission, where the practice of separating children from parents in dormitories had been abandoned. During the 1960s, older, unmarried girls began returning to their parents[16]. The dormitories closed at some point in the late 1960s. Source: www.qld.gov.au/firstnations/cultural-awareness-heritage-a...

King Tommy of the Gubbi Gubbi People, Noosa, 1890s. He was known as the King of Noosa, Weyba, Gootharaba (Cootharaba), and Tumburrawa. Source: www.facebook.com/Lost.Brisbane/photos/king-tommy-of-the-g...