torres

‘On the Albert – 1893 – A day out with tribe and King – with Hon. C. Lambert’. Group, including Cyril Lambert (standing at rear), Polly Boyd nursing her daughter Milly, Jimmy Boyd, Sarah Clarke, Jackey Jackey, Billy Gallen, and Kipper Tommy Andrews. Albert River, 1893. Photograph by Will Stark. Who was Jackey Jackey? The man that is well documented in several photographs wearing the breastplate inscribed ‘Jackey Jackey – King of the Logan and Pimpama’ lived in the region of south-east Queensland near where the town of Beenleigh now stands on the lower Logan River. While a record identifying his birth has yet to be found, we estimate from his appearance in photographs in the years just prior to his death, as well as when his daughter Emily was born around 1853, 17 that he was born around 1820. He lived in the region from before the first European settlers arrived in the Beenleigh district in the 1860s until his death in around 1900. Source: press-files.anu.edu.au/downloads/press/n9914/pdf/01_aird_...

Some Aboriginal people work for the settlers. They are dressed in European clothes, fed European food, and live in camps near the homestead. They play a vital role in the development of the Queensland pastoral industry. The owners of Booubyjan had a good relationship with the Aboriginal people who lived and worked on the station. They commissioned FW Whitehouse to paint the portrait of Cobbo, which was hung on the homestead. Source: cherbourgmemory.org/booubyja-cobbo-at-booubyjan-station-1...

Woorabinda /ˈwʊrəbɪndə/ is a rural town and locality in the Aboriginal Shire of Woorabinda, Queensland, Australia The town's name was chosen by Herbert Cecil Colledge, the superintendent of the settlement in 1927 using Aboriginal words, woora meaning kangaroo and binda meaning camp. Woorabinda was first established in 1927, with land gazetted from the County of Waroona, as a replacement for the Taroom Aboriginal Settlement. There was a forcible relocation of dispossessed survivors into government-controlled settlements starting from 1897, with the introduction of the Aboriginals Protection Act—initially at Taroom, and then Woorabinda. Peoples from at least 17 different language groups were placed within the camp, some from as far as Mornington Island,[6] and were under the control of a local Superintendent beneath the state Chief Protector of Aborigines. The Woorabinda community is the only DOGIT Aboriginal community within the Central Queensland region. DOGIT communities have a special type of land tenure which applies only to former Aboriginal reserves. The land title is a system of community level land trusts, owned and administered by the local council. Source: en.wikipedia.org/wiki/Woorabinda,_Queensland