strait

52 photos and 2 illustrations tagged strait, from 4 members of Flickr Commons.

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8
1901
2020

 

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Children sitting on stairs in the Camooweal district, ca. 1910

  • Vesna Verencevic said:
    he Indjalandji-Dhidhanu People have lived in the wider Camooweal area since their Dreaming ancestors formed the landscape and imbued it with its natural and cultural features. Contemporary archaeological evidence confirms that Aboriginal people have occupied this area for an extended period—estimated by scientists as many tens of thousands of years—prior to the first contact with Europeans in the early 1860s. Prior to European settlement of the region, the Georgina River and its tributaries and waterholes in the vicinity of Camooweal, including the adjacent park area, were favoured locations for long-term camping, and bases for hunting and gathering activities by Aboriginal groups from throughout the surrounding desert and semi-desert areas. The Georgina River formed part of a major Aboriginal trade route— running north-south across the country—in which the Indjalandji-Dhidhanu people and their tribal neighbours participated. Along this route, materials and resources were exchanged as part of the regional Aboriginal economy, and ceremonies to sustain the society’s socio-political and religious life were conducted. The Indjalandji-Dhidhanu people today continue to observe and uphold their traditional laws and customs. According to their traditional law, Wiliyan-ngurru National Park is associated with and traversed by a number of Dreamings (routes travelled by the ancestral spirits who shaped, and now inhabit, the landscape at key locations). The Dreamings within the park form part of a complex array of sites of significance to the Indjalandji-Dhidhanu people. These sites include the caves and waterholes, a number of burial sites, numerous camping and ceremony sites and many quarry sites for the manufacture of stone tools. Source: parks.des.qld.gov.au/parks/wiliyan-ngurru-camooweal-caves...
  • Vesna Verencevic said:
    According to the research, these children were most likely belonging to the Indjalandji-Dhidhanu people who lived in the wider Camooweal area/district since their Dreaming ancestors formed the landscape and enriched it with natural and cultural features.
  • Christine Dunne said:
    Hi Vesna verencevic. What year was this taken ? Cos I'm going to ask other people about this picture and will get a different response. One person already said this picture not ever taken in camooweal. And those children are not from indjilandji dhidhanu.😃 Someone said it's a stolen picture and copy as and for indjilandji people. I will probably found this picture in other history. Website and books.
  • State Library of Queensland said:
    Christine Dunne Christine, The image location and estimated date was identified by the State Library of Queensland, not Vesna. Unfortunately we have over several thousand First Nations photographs that have limited and incorrect information, which is why we are opening them up for clients to view. If you can tell me more information on this and other images, I would greatly appreciate it and add your updates to our One Search library catalogue .

Saibai dancers on Thursday Island 1960

  • Aussie~mobs said:
    Should the caption read "Mer Island" and not Thursday Island?

Woman with some children sitting on the steps at Woorabinda, June 1953

  • Vesna Verencevic said:
    Woorabinda /ˈwʊrəbɪndə/ is a rural town and locality in the Aboriginal Shire of Woorabinda, Queensland, Australia The town's name was chosen by Herbert Cecil Colledge, the superintendent of the settlement in 1927 using Aboriginal words, woora meaning kangaroo and binda meaning camp. Woorabinda was first established in 1927, with land gazetted from the County of Waroona, as a replacement for the Taroom Aboriginal Settlement. There was a forcible relocation of dispossessed survivors into government-controlled settlements starting from 1897, with the introduction of the Aboriginals Protection Act—initially at Taroom, and then Woorabinda. Peoples from at least 17 different language groups were placed within the camp, some from as far as Mornington Island,[6] and were under the control of a local Superintendent beneath the state Chief Protector of Aborigines. The Woorabinda community is the only DOGIT Aboriginal community within the Central Queensland region. DOGIT communities have a special type of land tenure which applies only to former Aboriginal reserves. The land title is a system of community level land trusts, owned and administered by the local council. Source: en.wikipedia.org/wiki/Woorabinda,_Queensland