nationalaboriginalandtorresstraitislanderdayofcelebration

The community of Cherbourg, formerly known as Barambah, is located in the South Burnett district of south-east Queensland. According to research conducted by anthropologist Norman Tindale, Cherbourg is situated on the traditional lands of the Wakka Wakka Aboriginal people.[ In 1843, Barambah station was taken up by the pastoralists J S Ferriter and Edmund Uhr. The arrival of the pastoralists led to the dispossession of local Aboriginal people and widespread frontier violence. In the Wide Bay and Burnett districts, 28 squatters and shepherds were killed by Aborigines between 1847 and 1853. By 1850, the squatters had called for Native Police protection; in the interim, reprisal killings by the squatters continued. By 1853, a report from the Burnett District stated that: ‘this district is looking well, the blacks are perfectly quiet, sheep all healthy, and greatly on the increase…the native police are most efficient.’ [9] After the hand over to the Queensland Government, living conditions and facilities at Barambah failed to improve and the Aboriginal residents of Barambah lacked adequate housing, sanitation, education and medical facilities. They were issued basic rations by the government, but the quality of the food was often poor.[16] As a result of these factors, Barambah suffered a high death rate in its initial decades, and epidemics of tuberculosis, whooping cough, dengue fever and measles were regular occurrences at the reserve.[17 Government control was also increasingly exerted through the establishment of the dormitory system for Aboriginal children at Barambah. The Reformatory Schools (Industrial) Act 1865 authorised the government to remove ‘neglected’ Aboriginal children from their families and raise them in state controlled dormitories. The first girls’ dormitory building at Barambah was built in 1909 and a boys’ dormitory was completed in 1910. The first dormitories at Barambah had no beds or mattresses and the children slept on the floor. Over time, the dormitory system at Barambah was expanded to include older girls and mothers with young children. Source: www.qld.gov.au/firstnations/cultural-awareness-heritage-a...

Gracemere is a rural town and locality in the Rockhampton Region, Queensland, Australia. The area was first explored by Europeans in 1853, when the Archer brothers arrived looking for pastures for their sheep. They settled by a small lake, originally called "Farris" or Padgole lagoon which was named Gracemere in 1855. The name Gracemere comes from "Grace", the name of Thomas Archer's wife, and "mere" which is a Scottish term for the lake.[2][3] They also located a suitable landing point for supplies on the nearby Fitzroy River, which later became Rockhampton. In July 1855, Charles and Thomas Archer with around 30 other people including four Native Police troopers, four Aboriginal men from the Burnett River, and their wives, left the Archer's Eidsvold pastoral station in order to construct the Gracemere run. The Commissioner for Crown Lands in the Leichhardt region, William Wiseman, joined them to help locate the most appropriate area, and in August 1855 they determined the area next to the current Gracemere lagoon was best. The local Aboriginals led by "King Harold" wished to obtain peaceful conditions with the Archer brothers and in return for allowing the indigenous people to live in the area, the Archer brothers utilized Harold's people to aid in forcibly "restraining the outside blacks" who were resisting British occupation. Source: en.wikipedia.org/wiki/Gracemere,_Queensland#:~:text=The%2....

Huts at Barambah Aboriginal Settlement 1911 Rita Huggins remembers leaving her grandmother in Woorabinda while the rest of the family were transported to Barambah: “We went to Woorabinda to leave her there. She only lived three weeks after that. She went into the bush to die. She didn’t have the will. “Don’t take my gundaberries (children). Don’t take them. I bring them into the world” she said to the policeman but he just pushed her aside.” - Rita Huggins, interview, 1984 The profound trauma of being driven from their traditional country and of having their family networks and culture shattered is still vivid for many of our parents and grandparents. Source: www.flickr.com/photos/statelibraryqueensland/51261569244/...