nationalaboriginalandtorresstraitislanderdayofcelebration

A Brief History of Widgee For thousands of years, the Widgee area was home to the Kabi Kabi aboriginals of the Wide Bay region, with one tribal group, the Kaiabara, particularly associated with Widgee. Unfortunately, the advent of European settlement resulted in much friction between the local aborigines and the settlers early on, finally resulting in the local tribes being driven from the area. Their former presence is marked today by a number of bora rings and by many of the local place names. The first European settlers arrived in Widgee in the late 1840s following William Tooth and Company's successful tender for two runs in the area. Tooth and Company's Widgee Station was renowned in its early days for the quality and quantity of beasts fattened in the area, and for the exploits of the local horsemen. The tradition of horsemanship lives on today in the annual Bushman's Carnival held each May. Source: www.widgee.info/widgee_history.htm

‘On the Albert – 1893 – A day out with tribe and King – with Hon. C. Lambert’. Group, including Cyril Lambert (standing at rear), Polly Boyd nursing her daughter Milly, Jimmy Boyd, Sarah Clarke, Jackey Jackey, Billy Gallen, and Kipper Tommy Andrews. Albert River, 1893. Photograph by Will Stark. Who was Jackey Jackey? The man that is well documented in several photographs wearing the breastplate inscribed ‘Jackey Jackey – King of the Logan and Pimpama’ lived in the region of south-east Queensland near where the town of Beenleigh now stands on the lower Logan River. While a record identifying his birth has yet to be found, we estimate from his appearance in photographs in the years just prior to his death, as well as when his daughter Emily was born around 1853, 17 that he was born around 1820. He lived in the region from before the first European settlers arrived in the Beenleigh district in the 1860s until his death in around 1900. Source: press-files.anu.edu.au/downloads/press/n9914/pdf/01_aird_...

In Australia, a stockman (plural stockmen) is a person who looks after the livestock on a large property known as a station, which is owned by a grazier or a grazing company, traditionally on horseback. In this sense, it has a similar meaning to "cowboy". A stockman may also be employed at an abattoir, feedlot, on a livestock export ship, or with a stock and station agency. Aboriginal Australians were good stockmen who played a large part in the successful running of many stations. With their intimate bonds to their tribal places, and local knowledge they also took considerable pride in their work. After the gold rushes white labor was expensive and difficult to retain. Aboriginal women also worked with cattle on the northern stations after this practice developed in northern Queensland during the 1880s. A Native Administration Act later stopped the employment of women in cattle camps. Aboriginal people often received only food and clothing to retain their labor,[3] until they began to be paid a small cash wage in the 1950s and 1960s, much less than their white counterparts. In 1966, Vincent Lingiari led Gurindji workers on the Wave Hill walk-off, a strike on the large Vesteys cattle station in the Northern Territory, which brought about wage parity two years later. In the 21st-century class actions for these "stolen wages", as they have been dubbed, have taken place in Queensland, Western Australia, and the NT.[4] Source: en.wikipedia.org/wiki/Stockman_(Australia)