nationalaboriginalandtorresstraitislanderdayofcelebration

In Australia, a stockman (plural stockmen) is a person who looks after the livestock on a large property known as a station, which is owned by a grazier or a grazing company, traditionally on horseback. In this sense, it has a similar meaning to "cowboy". A stockman may also be employed at an abattoir, feedlot, on a livestock export ship, or with a stock and station agency. Aboriginal Australians were good stockmen who played a large part in the successful running of many stations. With their intimate bonds to their tribal places, and local knowledge they also took considerable pride in their work. After the gold rushes white labor was expensive and difficult to retain. Aboriginal women also worked with cattle on the northern stations after this practice developed in northern Queensland during the 1880s. A Native Administration Act later stopped the employment of women in cattle camps. Aboriginal people often received only food and clothing to retain their labor,[3] until they began to be paid a small cash wage in the 1950s and 1960s, much less than their white counterparts. In 1966, Vincent Lingiari led Gurindji workers on the Wave Hill walk-off, a strike on the large Vesteys cattle station in the Northern Territory, which brought about wage parity two years later. In the 21st-century class actions for these "stolen wages", as they have been dubbed, have taken place in Queensland, Western Australia, and the NT.[4] Source: en.wikipedia.org/wiki/Stockman_(Australia)

Taroom Aboriginal Settlement is a heritage-listed Aboriginal reserve at Bundulla, Taroom, Shire of Banana, Queensland, Australia. It was added to the Queensland Heritage Register on 13 May 2011.[1] It is also known as Taroom Aboriginal Reserve and Taroom Aboriginal Mission. It was established as a government-operated reserve on a site on the Dawson River, east of the township of Taroom in 1911. The settlement was established under the Aboriginals Protection and Restriction of the Sale of Opium Act 1897, which enabled direct government control over the lives of Aboriginal people in Queensland, including forced removals to designated reserves. Under the direction of a superintendent, the settlement housed Aboriginal people from different language groups and regions of Queensland, who lived within a highly regulated and tightly controlled institutional environment until its closure in 1927. By segregating Aboriginal people from the rest of the community, the removals process was highly effective in fulfilling the government's objectives of increased control and regulation of the state's Aboriginals, enforced on settlements through a range of administrative and disciplinary measures. While humanitarian concerns were used as a justification for removal by advocates of the reserve system, Aboriginal people were forcibly removed for a wider range of reasons including illness; lack of employability or refusal to work; old age; as punishment; and after a jail sentence had been served.[20] While many groups had already been moved off their traditional land and were residing in fringe camps at settlements and stations, the removals program further severed many Queensland Aboriginals' capacity to maintain connections to country and traditional customary practices. Social and family networks were also profoundly altered, with children taken from their parents, wives from husbands and families split up and sent to different reserves. Source: en.wikipedia.org/wiki/Taroom_Aboriginal_Settlement

‘On the Albert – 1893 – A day out with tribe and King – with Hon. C. Lambert’. Group, including Cyril Lambert (standing at rear), Polly Boyd nursing her daughter Milly, Jimmy Boyd, Sarah Clarke, Jackey Jackey, Billy Gallen, and Kipper Tommy Andrews. Albert River, 1893. Photograph by Will Stark. Who was Jackey Jackey? The man that is well documented in several photographs wearing the breastplate inscribed ‘Jackey Jackey – King of the Logan and Pimpama’ lived in the region of south-east Queensland near where the town of Beenleigh now stands on the lower Logan River. While a record identifying his birth has yet to be found, we estimate from his appearance in photographs in the years just prior to his death, as well as when his daughter Emily was born around 1853, 17 that he was born around 1820. He lived in the region from before the first European settlers arrived in the Beenleigh district in the 1860s until his death in around 1900. Source: press-files.anu.edu.au/downloads/press/n9914/pdf/01_aird_...