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The children at the mission learned to read and write in Guugu Yimidhirr (which had been transcribed earlier by the missionaries), and the girls helped in the missionaries’ houses and in the garden. It was routine for the girls to be confined to a dormitory each night and to have limited access to their families. Initially, the missionary Wilhelm Poland supervised them closely at Elim while the senior missionary, Georg Heinrich Schwarz, attempted to establish a second station at Hope Valley. This arrangement was altered in 1890 after the older girls, including Mulun, secretly invited Guugu Yimidhirr boys into their dormitory at night. Thereafter the older girls were periodically sent to Hope Valley to stay with Schwarz. Source: ia.anu.edu.au/biography/mulun-magdalena-29712

Hanlon was home secretary from 17 June 1932 until 5 December 1935 when he became secretary for health and home affairs. As the minister largely responsible for the development and implementation of the A.L.P.'s welfare policies, Hanlon held assumptions and attitudes that had important consequences for the character of Queensland society. Under his administration Aborigines continued to be subjected to 'enforced population transfers, confinement to particular areas under relatively arbitrary and quite authoritarian regimes, excessive moral scrutiny, interference in intimate human relationships, supervised breeding, imposed placement and calculatedly inferior educational training for their children, control over their labour conditions, wages and personal property, and even suppression of their ''injurious" or menacing ''customs" or practices'. In these ways, Aborigines who, in their 'natural' state—according to Hanlon—were 'about 1,000,000 years behind the white race', were 'protected' by the state. Source; adb.anu.edu.au/biography/hanlon-edward-michael-ned-10411

Music and dance are important to Aboriginal culture. They are used as part of everyday life and to mark special occasions. Songlines tell stories of the Creation and Dreamtime as Aboriginals made their journeys across the desert, while other sacred music is used in ceremonies. By singing the songs in the appropriate order indigenous Australians could navigate vast distances in the hostile desert environment. Source: developmenteducation.ie/feature/a-focus-on-aboriginal-aus...